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  • Why are the arts so white?

  • Time Out. Illustrations Alan Kitching

  • Despite our city‘s impressive diversity, most of our cultural output and audiences are dispiritingly white. Sonya Dyer applies her experience both as a black artist and arts consultant to tackle the question

  • Feature_ILLS X 2.jpgMy first response to the question ‘Why are the arts in London so white?’ is to challenge its premise. The visual arts are very white and middle-class, but not exclusively so. To be honest, I come across many more black people from middle-class (sometimes privately educated) backgrounds than white working-class people in the sector. If we think about who enters into the visual arts, and how, the answer becomes quite clear – it’s the (art) economy, stupid.

    While there are many ways in which ethnic minorities engage with the sector – as artists, administrators, curators, educators – in both the public and private sector, I am going to focus here on employment.
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    In recent years, the publicly funded arts sector has had an obsession with ‘diversity’, not least because it is strongly championed by Arts Council England (ACE) and the Department for Culture Media and Sport. This is not inherently bad. The problem is that this ‘diversity’ is very narrowly defined: it includes people from the ‘established minorities’ – African, Asian, Caribbean – but completely ignores ‘working-class’ white people and only benefits a small number, who are mainly characterised by a serious lack of ambition. They have also neglected the most important part of any transformative process – research and consultation. It’s a result of asking the wrong questions – in fact, of hardly asking questions at all. When writing ‘Boxed In: How Cultural Diversity Policies Constrict Black Artists’, I encountered many people – including those involved with Arts Council schemes like Inspire and Decibel – with lots of constructive criticism based on real experience. There is a huge dissatisfaction in the sector, yet many are too afraid to publicly express their concerns. I believe these fears are unnecessary and that this subject needs to be discussed openly. Policies ought to be debated in the realm of ideas, not just left to politicians. The Arts Council England is rather an easy target for artists to bash, so our criticism ought to be constructive. Nevertheless, your typical London visual artist could quite easily never come across a single non-white person (apart from the security guards, cleaners and the odd receptionist) working in a non-diversity-based role at Arts Council England’s London regional office.

    Feature_ILLS X 5.jpgEthnic minorities overwhelmingly choose to study subjects other than art. For many people from economically disadvantaged backgrounds (as most minorities are), entering into the sector just isn’t a wise course of action – it relies on internships, and pay structures in the arts are notoriously low.

    I’ve had many conversations with people from different arts organisations (including ACE) and they are all saying the same thing: there aren’t many ethnic minority people applying for jobs in the first place. I’ve yet to come across evidence suggesting that the ‘problem’ is that qualified black people are being prevented from getting on as a direct result of ‘institutional racism’.

    This emphasis on race – and the lack of attention paid to class and economics – obscures the real issues, providing an easy answer to a complicated question. Only when the economic status quo is challenged will you see any wholesale changes in the sector.

    Feature_ILLS X 3.jpgThe key questions we should be asking are: ‘What are the routes into the sector?’ (Art school, internships, low-paid work.)
    ‘Who goes to art school?’ (Mainly white people from high-income and/or middle-class backgrounds.)
    ‘What subjects are ethnic minority people most likely to study?’ (Depending on the ethnic group – law, social sciences, medicine, computer science.)

    The research undertaken by Rohini Malik Okon for Arts Council England makes this clear. In addition, Okon confirms that parental influence has a greater effect on ethnic minorities than on the white majority when choosing what and where to study, which means that students end up on courses that lead to professions other than the arts. This is despite the fact that a ‘disproportionately’ high number of non-white people choose to go to university.

    So, what needs to be done? Artists, curators and institutions need to take the lead. The Arts Council is bureaucratic and slow-moving by nature and its decisions are based on politics, not what is necessarily best for the arts.

    Feature_LLS X 4.jpgA system of paid internships for people from low-income/first-generation university-attendant backgrounds would encourage more people from a variety of backgrounds to believe that they could build a future for themselves in the arts.

    Bursaries for students at the major art schools allocated on the same basis would also help, particularly for curatorial and art historical MAs (key routes into curatorial jobs).

    A comprehensive review of pay structures in the sector is well overdue.

    More qualified non-white people should apply for the jobs available, regardless of whether or not they are specifically targeted at them on racial grounds. If you don’t apply, you can’t complain about not getting opportunities.

    Feature_ILLS X 1.jpgEqually, there ought to be more awareness of career structures. Often people from non-arts backgrounds have no idea as to how things work, which then leads to poor decision-making. This is a situation that can only be in the interests of those who wish to maintain the status quo.

    If we can extract the good from the instrumentalism of the past decades, we can see that the emphasis on education projects has created a generation of young people who are more familiar with an artist’s life than any previous generation. Perhaps this will lead to more young ‘working-class’ people pursuing a career in the arts, and not being diverted into something more ‘sensible’. After all, those of us who want nothing else but to work in the arts will find a way to do so, even if it does mean being skint…

    Sonya Dyer is a London-based artist, writer and arts consultant. She grew up on the Holly Street Estate in Hackney and was fortunate enough to have a liberal mum who encouraged her to go to art school.

    Dyer will be taking part in ‘Cultural diversity: a straitjacket for the arts?’ at the Battle of Ideas on October 28 (www.battleofideas.org.uk).
    For information on Dyer’s paper, ‘Boxed In’ (published by the Manifesto Club’s Artistic Autonomy Hub with a-n, the artists’ information company) visit www.manifestoclub.com/aa-diversity.

  • Add your comment to this feature

7 comments

  1. Posted by Taylor on 11 Nov 2007 23:39

    If the arts are “white” it’s because we failed to attribute national identities to people. This is the prerequisite of addressing the wider social problem.
    The terms "white" and "black" and "race" when used freely within British Art institutions and the popular press prevent European organisations from effectively confronting the wider and specific issues of history, nationality and economics. Not only are these important artistic considerations, but they are significant enough as devices of inhibition or promotion of culture to warrant never using the short hand terms we so freely use to describe ourselves.
    When we use the short hand "white" and "black" and "race" we invariably end up repeatedly referring to a particular event in history without actually talking about what happened. None of the commonly used terms address the kidnapping, torture and rape that was the precondition of construction of African-Caribbean societies.
    The fact that money was accrued in regard of these activities (the so called “trade”) is irrelevant.
    This is significant because the (collective) ignorance of the particulars of the Maafa mean that organisations that are equipped to deliver more Afropean programming may not fully understand the significance of the lack of African expression in societies built with African labour, but without reparation, and which have historically failed to arrest the Eugenicist influence on leading public and private institutions.
    Cleary the issues need extrapolation as a precursor to artistic expression, or at least in conjunction with it.
    To cite the bicentennial commemorative events as an example of progressive programming
    ( as commentators on the Time Out article do) is a bit patronising. It takes no account of the African artist who does not want to make a “Maafa” expression during that period, but, by his inclusion, adds his contribution to the status quo – promulgation of the idea that African-European history extends as far back as the triangle trade, and little further.
    Can a single artistic installation – or a month of programming - ever construct an effective forum for addressing this social problem, or will African art continue to be reflection of a widely held resolve for social change which is not matched by methodology of the administrative bodies who occasionally support its expression?

  2. Posted by Tonya on 27 Oct 2007 10:44

    The lack of diversity in arts in London can partly be attributed to the narrow-minded approach arts organizations have towards hiring and recruiting. These organizations need a dedicated to diversity officer to identify minority candidates and shepherd them towards suitable positions within the organization. All too often, there are minority candidates who would be an asset to an institution, but may not be right for the particular position they have applied for. There should be a structure in place that looks at these candidates and offers alternative positions to ensure they don't get discouraged and move to a different career area. I suspect that most hiring decisions are made with the narrow focus of: Does this person have the exact skills and personality for this particular position rather than would this person be an asset to the organization in the long run.

  3. Posted by debbie on 22 Oct 2007 15:46

    I was appalled firstley by the image of a black person painted white and second that the article did not address the issues that white working class people have a hard time to trying to get into the arts. Although I do agree that its a matter of class rather than race.
    I was born in the uk and was brought up on a council estate thank fully I had the talent and support to get into university, I have alot of expereince and have trhe skills many arts organisations are looking for however arts organisations are getting funding to recruit more people from ethnic minorities,which is great but were does that leave me, maybe it should be more for people from working class less priveledged backgrounds. Untill we move away from the snobbery surrounded the arts and give people a fare chance this situation will esculate and we will see the arts becoming more and more a reflection of an inward thinking societ y rather than the culturaly rich sociey london is.

  4. Posted by Mark Mullen on 20 Oct 2007 19:23

    The arts aren’t white, they just end up white.

  5. Posted by Lea on 17 Oct 2007 14:42

    Well said Yaffle!
    I stopped subscribing to Time Out ages ago & articles like this mean I won't be re-subscribing any time soon :-(

  6. Posted by tabby on 17 Oct 2007 14:02

    I completely agree with the article, -it's long overdue. I think the visual arts are exclusively white and we live in a wonderful diverse city which not being reflected in the arts. As a black woman living in London, I come across many people who agree with me and think it is time for the arts to embrace it multicultural city and stopping being sooo sacred and closed. It's not about PC politics it about being fair. Well done to Time out for being brave and honest in its approach to this subject.

  7. Posted by Yaffle on 17 Oct 2007 11:48

    God, I hate <i>Time Out</i>. "Dispiritingly white"? Would any of you describe a gig in Brixton as "dispiritingly black", or a dance performance in the East End as "dispiritingly Bengali"?
    London is crying out for a listings mag that isn't so drearily PC and hostile to the native culture and institutions of this country.

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