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The Amsterdam-based artist known for her immersive film installations talks to Time Out about her two London shows: ‘Inventory’, which takes inspiration from the eclectic Sir John Soane’s Museum, and ‘Ghost Dwellings’, an installation which focuses on natural and economic disasters in Detroit, Cork and Japan. You don’t live in London, so what attracted you to Sir John Soane’s Museum?‘I noticed that when I was preparing for a show in Rome I kept thinking about Soane’s. I had been doing a lot of research into collections and considering how long we’ve had public museums, and his place is very much a starting point to think about that. And of course, it’s fantastic.’ What aspects of the museum did you want to focus on?‘I focused on the areas (where) he hung what he called his “marbles”: all the architectural fragments and things he collected from ancient Rome and Greece. I’m not interested in trying to replicate the museum. Why should I? It’s a unique place and everyone should go – and everyone does, I think. Instead, I was very interested in the idea of the original and the copy, because there are a lot of plaster casts on display. It got me thinking about the medium.’ Is that why you chose to shoot the film on six different formats?‘Basically I decided to choose not to choose. Usually when I’m preparing a piece I make tests with different cameras and I thought maybe it’s interesting to bring that to the forefront in ‘Inventory’ – the fact that there are all these mediums a
Moscow-born, New York-based painter Sanya Kantarovsky has teamed up with performance artist Ieva Misevičiūtė for his show at Studio Voltaire, which is inspired by Mikhail Bulgakov’s surreal, satirical novel about the Devil’s visit to Moscow, ‘The Master and Margarita’. On the opening night, Misevičiūtė performed on a stage shaped like ‘Behemoth’ – the book’s diabolical black cat. A film of the performance is on show in the gallery foyer, while the cat remains as a sculpture-cum-bench from which you can admire Kantarovsky’s spellbinding paintings. Time Out caught up with him. How did the show come about?‘The show came out of a collaborative process with performance artist Ieva Misevičiūtė. Most of the figures in the paintings are based on a series of gesture studies I made of her movements in my studio. When she performs in the gallery space there’s an indexical relationship between her body and the gestures in the paintings.’ How conscious were you of making work for a former church?‘I was responding to the history of the space as a church, which made sense with the novel's Christian meta-narrative. I approached this as a site-specific installation rather than a straightforward painting show. There was an internal debate about how the space would exist after Ieva's performance because her presence throws the status of the paintings into question. When Ieva is on stage, they comprise an environment for her performance and become contingent on her body.’ It’s very dramatic
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